Solemnity of Sts. Peter and Paul June 29 Peter's original name was Simon. Christ Himself gave him the name Cephas or Peter when they first met and later confirmed it. This name change was meant to show both Peter's rank as leader of the apostles and the outstanding trait of his character — Peter (in Hebrew Kephas) the Rock. Peter was born in Bethsaida on the Sea of Galilee. Like his younger brother Andrew, he was a fisherman and dwelt at Capernaum. Peter's house often became the scene of miracles, since the Master would stay there whenever He was teaching in that locality. Together with his brothers John and Andrew, Peter belonged to the first of Jesus' disciples (John 1:40-50). After the miraculous draught of fish on the Sea of Galilee, Peter received his definitive call and left wife, family, and occupation to take his place as leader of the Twelve. Thereafter we find him continually at Jesus' side, whether it be as spokesman of the apostolic college (John 6:68; Matt. 16:16), or as one especially favored (e.g., at the restoration to life of Jairus' daughter, at the transfiguration, during the agony in the garden). His sanguine temperament often led him into hasty, unpremeditated words and actions; his denial of Jesus during the passion was a salutary lesson. It accentuated a weakness in his character and made him humble. After the ascension, Peter always took the leading role, exercising the office of chief shepherd that Christ had entrusted to him. He delivered the first sermon on Pentecost and received the first Gentiles into the Church (Cornelius; Acts 10:1). Paul went to Jerusalem "to see Peter." After his miraculous deliverance from prison (Easter, 42 A.D.), Peter "went to a different place," most probably to Rome. Details now become scanty; we hear of his presence at the Council of Jerusalem (Acts 15:1), and of his journey to Antioch (Gal. 2:11). It is certain that Peter labored in Rome as an apostle, that he was the city's first bishop, and that he died there as a martyr, bound to a cross (67 A.D.). According to tradition he also was the first bishop of Antioch. He is the author of two letters, the first Christian encyclicals. His burial place is Christendom's most famous shrine, an edifice around whose dome are inscribed the words: Tu es Petrus, et super hanc petram aedificabo ecclesiam meam. St. Paul Paul, known as Saul (his Roman name) before his conversion, was born at Tarsus in the Roman province of Cilicia about two or three years after the advent of the Redeemer. He was the son of Jewish parents who belonged to the tribe of Benjamin, was reared according to the strict religious-nationalistic party of the Pharisees, and enjoyed the high distinction of Roman citizenship. As a youth, he went to Jerusalem to become immersed in the Law and had as a teacher the celebrated Gamaliel. He acquired skill as a tent-maker, a work he continued even as an apostle. At the time of Jesus' ministry he no longer was at Jerusalem; neither did he see the Lord during His earthly life. Upon returning to the Holy City, Paul discovered a flourishing Christian community and at once became its bitter opponent. When Stephen impugned Law and temple, Paul was one of the first at his stoning; thereafter his fiery personality would lead the persecution. Breathing threats of slaughter against the disciples of Jesus, he was hurrying to Damascus when the grace of God affected his conversion (about the year 34 A.D. After receiving baptism and making some initial attempts at preaching, Paul withdrew into the Arabian desert (c. 34-37 A.D.), where he prepared himself for his future mission. During this retreat he was favored with special revelations, Christ appearing to him personally. Upon his return to Damascus, he began to preach but was forced to leave when the Jews sought to kill him. Then he went to Jerusalem "to see Peter." Barnabas introduced him to the Christian community, but the hatred of the Jews again obliged him to take secret flight. The following years (38-42 A.D.) he spent at Tarsus until Barnabas brought him to the newly founded Christian community at Antioch, where both worked a year for the cause of Christ; in the year 44 he made another journey to Jerusalem with the money collected for that famine-stricken community. The first major missionary journey (45-48) began upon his return as he and Barnabas brought the Gospel to Cyprus and Asia Minor (Acts 13-14). The Council of Jerusalem occasioned Paul's reappearance in Jerusalem (50). Spurred on by the decisions of the Council, he began the second missionary journey (51-53), traveling through Asia Minor and then crossing over to Europe and founding churches at Philippi, Thessalonia (his favorite), Berea, Athens, Corinth. He remained almost two years at Corinth, establishing a very flourishing and important community. In 54 he returned to Jerusalem for the fourth time. Paul's third missionary journey (54-58) took him to Ephesus, where he labored three years with good success; after visiting his European communities, he returned to Jerusalem for a fifth time (Pentecost, 58). There he was seized by the Jews and accused of condemning the Law. After being held as a prisoner for two years at Caesarea, he appealed to Caesar and was sent by sea to Rome (60 A.D.). Shipwrecked and delayed on the island of Malta, he arrived at Rome in the spring of 61 and passed the next two years in easy confinement before being released. The last years of the saint's life were devoted to missionary excursions, probably including Spain, and to revisiting his first foundations. In 66 he returned to Rome, was taken prisoner, and beheaded a year later. His fourteen letters are a precious legacy; they afford a deep insight into a great soul.
St. Robert was born at Gargrave, England, at the beginning of the 12th century. He studied at the University of Paris, was ordained priest and served as a parish priest at Gargrave. In 1132 Robert was a monk at Whitby England. News arrived that thirteen religious had been violently expelled from the Abbey of Saint Mary in York, for having proposed to restore the Benedictine rule. In the middle of winter, he left Whitby to join them, living on the banks of the Skeld near Ripon., in a hut made of woven branches and roofed with turf. In the spring they went to Clairvaux, and for two years struggled in extreme poverty. Soon people heard of their sanctity. This brought another novice, Hugh, Dean of York, who endowed the community with all his wealth and laid the foundation of Fountains Abbey. In 1137, Raynulph, Baron of Morpeth, was so taken and strengthened by the example of the monks at Fountains that he built them a monastery in Northumberland, called Newminster, of which Saint Robert became Abbot. The holiness of his life and his instructions guided his brethren to perfection, and within the next ten years three new communities migrated from this one house to become centers of holiness in other parts. He founded three other monasteries at Pipewell in 1143, Roche in 1147, and Sawley in 1148. St. Robert was known for his kindness, austerity, and holiness. He was a great man of prayer, a spiritual writer and exorcist. He led a strict way of life and fasted from food and drink, especially during Lent. One Easter Day his stomach, weakened by the fast of Lent, could take no food. Finally, he consented to try to eat some bread sweetened with honey. Before it was brought, he changed his mind and sent the food, untouched, to the poor at the gate. The plate was received by a young man who took the bread and disappeared. St. Robert often visited a holy hermit, Saint Godric of Finchale. At the moment of Saint Robert’s death in 1159, Saint Godric saw his soul, like a globe of fire, taken up by the Angels in a pathway of light, while the gates of heaven opened before them. He took his name from Newminster Abbey, where he and his monks lived until his death on June 7, 1159.
Today, June 6, is the Feast of St. Amantius. We have his relic located within the St. Helena altar. He was a bishop and martyr who served the Church in the area of Cannes and governed Noyon, France. Amantius and five other priests were martyred for the faith. Three of these companions are recorded as being Amantius' brothers. They are considered to have died at Gabii around the year AD 120. They were imprisoned, thrown into the flames but emerged unharmed, and then beaten to death with clubs. The legend further states that Saint Symphorosa buried them in an arenarium on her estate.
Pope Francis is asking every person on earth to take 1 minute on June 8th at 1:00pm your time zone and bow your head where ever you are and pray for peace, everyone according to his or her own tradition. I ask that you pass this on to everyone in your email folder. We all know the power of prayer, let's storm heaven with this one. On the second anniversary of the prayer meeting to pray for the gift of peace, requested by Pope Francis, together with the Israeli president Shimon Peres and the Palestinian Abu Mazen, the International Forum of Catholic Action, WUCWO, the Italian Catholic Action, the Argentinian Catholic Action and the National Justice and Peace of the Argentinian Episcopal Conference are once again launching the initiative “A minute for peace”.