Today is the feast of St. Joan of Arc, Patron saint of France. In her day, the English were allied with the Burgundians in a war against the rest of France. Joan was compelled by voices of her favorite saints to take up arms in defense of her country. Dressed in a suit of white armor, she led the French in battle against the English, who retreated, believing that she was in league with the devil. She continued to battle against the English, with dwindling support, until she was eventually captured and tried as a witch. She was found guilty and at the scaffold, she pleaded guilty in exchange for a pardon from the Church. However, since the English had no intention of releasing her from prison, she quickly renounced her confession and resumed wearing men's clothing. For this, they publicly burned her at the stake for witchcraft and heresy. The Church reversed its decision in 1455, and she was canonized in 1920.

Bernard may have been the son of Count Richard of Menthon. It seems more likely though that he was of Italian birth. Nothing is really known of his parentage and early life. Tradition reports that a marriage was being arranged for young Bernard and he fled so as to be free to give his life to God. We do know that he was ordained to the priesthood and that he was appointed Vicar General of the diocese of Aosta, Italy. For approximately forty-two years he traveled throughout the country, visiting the remotest Alpine villages. He would sometimes extend his missionary journeys into the neighboring dioceses of Geneva, Novara and Tarentaise. Bernard had the reputation for enforcing clerical discipline and he built several schools. He is probably most famous for the hospices he built on the summits of passes over the Alps. Many pilgrims from France and Germany would travel over the Alps on their way to Rome, but it was always a possibility that one would die from freezing along the way. In the 9th century a system of hospices had been attempted, but had lapsed long before Bernard's time. Bernard's hospices in the 11th century were placed under the care of clerics and laymen and were well equipped for the reception of all travelers. Eventually these caretakers became Augustinian a monastery was built close by, still exists today At some point in time Bernard traveled to Rome to receive formal recognition of the hospices and community and to obtain permission to accept novices. Bernard lived to the age of eighty-five and is believed to have died on May 28, 1081 at St. Lawrence Monastery in Novara, Italy. A now-famous breed of dogs, known for its endurance in high altitude and cold, was named in honor of this saint. Bernard's life has been the focus of many romantic plays and stories. Many of us may remember childhood stories of St. Bernard dogs coming to the rescue of stranded or injured victims on Alpine slopes. The dogs almost always seem to have a cask of Brandy attached to their collars and when the victims were revived by a good drink the dogs would lead them to safety. However romance was not what Bernard's life was about. He was strongly committed to the ideals taught by Christ in the Sermon on the Mount. Bernard dedicated his life to bring the message of Christ to all and to correct the abuses of clerical life which he saw. He was deeply concerned for the care of the poor and disadvantaged. Living his life in the Alps he knew the dangers present and did what he could to relieve them. He is a model, not of romance, but of deep love and compassion, in imitation of God whom he loved and served with all his heart reprimanded.

This gracious, cheerful saint was Rome's apostle of the sixteenth century (1515-1595). A peculiar charism was his burning love of God, a love that imperceptibly communicated itself to all about him. So ardently did this fire of divine love affect him during the octave of Pentecost in his twenty-ninth year that the beating of his heart broke two ribs. It was a wound that never healed. For fifty years the saint lived on in the intensity of that love which was more at home in heaven than on earth. Through those fifty years his was an apostolate to renew the religious and ecclesiastical spirit of the Eternal City, a task he brought to a happy conclusion. It is to his credit that the practice of frequent Holy Communion, long neglected in Rome and throughout the Catholic world, was again revived. He became one of Rome's patron saints, even one of the most popular. Philip Neri loved the young, and they responded by crowding about him. As a confessor he was in great demand; among his penitents was St. Ignatius. To perpetuate his life's work, St. Philip founded the Congregation of the Oratory, a society of secular clergy without religious vows. The purpose of his foundation was to enkindle piety among the faithful by means of social gatherings which afforded not only entertainment but religious instruction as well. Joy and gaiety were so much a part of his normal disposition that Goethe, who esteemed him highly, called him the "humorous saint." It was his happy, blithe spirit that opened for him the hearts of children. "Philip Neri, learned and wise, by sharing the pranks of children himself became a child again" (epitaph). As a youth Philip Neri often visited the seven principal churches of Rome. He spent entire nights at the catacombs, near the tombs of the martyrs, meditating on heavenly things. The liturgy was the wellspring of his apostolic spirit; it should likewise motivate us to Catholic Action. He is the Patron Saint of Rome and the United States Army Special Forces. His symbols are the Rosary; lily; and an angel holding a book. He was a friend of St. Joseph Calasanz.

David, the youngest son of Scotland's virtuous queen, (Saint) Margaret, succeeded his brother to the Scottish throne in 1124. David's friend, (Saint) Aelred, abbot of the English monastery of Rievaulx, was later to recount David's religious devotion and his generosity to the poor. From his riches he also endowed the founding of several dioceses and many monasteries. David was to express profound remorse for an ill-conceived and ill-fated invasion of England he had ordered on behalf of his niece. He also suffered the sorrow of the premature death of his only son. On Friday, May 22, 1153, as David was nearing death, he received the anointing of the sick and Viaticum, after which he devoted himself to reciting the Psalms with those at his bedside. The next day, the king told those urging him to take a rest from his devotions, "Let me rather think about the things of God, so that my spirit may set out strengthened on its journey from exile to home. When I stand before God's tremendous judgment seat, you will not be able to answer for me or defend me." He thus continued with his prayers. David died at dawn on Sunday, May 24.

We are currently collecting Mother’s Day and Father’s Day gifts for the residents of the Rebekah Rehab and Extended Care Center. You can bring your donations to the rectory.

Today, May 3, 2018, is the 66th National Day of Prayer. As a Catholic and a priest, every day is a day of prayer. Every year, our nation sets aside a day for prayer because prayer changes people. Every time I pray, I know that it changes me and my life. Sometimes, I am even blessed to see changes in others as I pray for them. For people of faith, prayer is an indispensable part of our relationship with God. All relationships require conversation, and prayer is our chance to talk with God. In prayer, we share our hopes with God, and we listen for God’s hope for us. The Second Continental Congress established days of prayer and fasting going back to the earliest years of our nation. Various other national days, including Thanksgiving, were set aside in the 1800s. However, it was 1952 when the National Day of Prayer as we know it was enacted. Over these many years, our attitude toward national prayer has changed. Originally, there was a great deal of humility in the prayer. Sometimes people fasted, going without food as a gesture of humility before God. The point was to conform our nation to God’s will. If you read political speeches from the 1800s, you’ll notice that when presidents invoked God, they expressed hope that our nation was on God’s side. They prayed with humility. This is a far cry from the common assumption today that our nation is always in the right, and that we must thereby speak with assurance that God is on our side. Too often, we tell God what to do, instead of asking God what we must do. The National Day of Prayer, at its best, offers all of us in this wonderful nation the gift of praying that we might be blessed by God’s wisdom and courage. We pray that we would always know and do those things God wills. This is not a day for using prayer to achieve whatever political aims we might want. It is rather a day for inviting God to guide our politics. My prayer as a Catholic is always to have the wisdom, strength, and courage to be on God’s side. I’ll pray for justice, peace, and mercy for all. I’ll pray for freedom for all people to thrive as the people God made them to be. I’ll pray for our nation to use those things God has given us for the common good.