St. Helena Athletics held Sports Night on Wednesday evening in the gym. Certificates, plaques, and trophies were distributed to intramural, junior varsity, and varsity teams. Mr. Dennis Sullivan ’86, the head basketball coach of St. Ignatius, was the keynote speaker. The St. Helena Medal was given to the Sullivan family in honor of Mrs. Maureen Sullivan, a former St. Helena Pre-K teacher. For the first time, the Horsemen participated in CYO Basketball. The JV team, consisting of sixth graders, made it to the quarterfinals, while the Varsity team won the CYO Division Championship. A team consisting of JV players and seventh graders won the Catholic School Basketball Association Ron Patnosh Memorial Shootout Championship, and the players on that team will form the nucleus of the boys Varsity team next season. Special Awards were given to eight players. The Incentive Award was given to Larry German; the Female Sports Award went to Dana Rivera, while the Male Sports Award went to Justin Hernandez; Eric Cordero received the Scholar-Athlete Award, and Baylee Otero received the Sportsmanship Award; Khalil Black received the Athletic Award, and William Manning received the Leadership Award; the Coach’s Award went to Jose Velez. Other awards went to the members of the Intramural Volleyball Team, the Track Team, and the Cheerleaders. Boys and girls basketball intramural players received awards from their coaches who were all Horsemen alumni. The Hawks won the Girls Division, while the Wildcats won the Boys Senior Division. The evening ended with the students presenting Boys Coach Bobby Schaeffer with a token of appreciation and Girls Coach Kathleen Schaeffer with a birthday cake. A reception followed the awards ceremony.
We regret to announce the passing of Jose Negroni, the father of sixth-grade student Jayda and alumna Alexis. Jose's viewing will take place on Friday, May 17 from 4-9PM at Ortiz Funeral Home. Our prayers are with the family during this difficult time.
Over the course of Catholic history, there have lived people who were so influential, so pioneering, that it's hard to imagine what the Church would look like without them. The 2016 film Catholicism: The Pivotal Players traces the steps and explore the lives of some of these remarkable historical figures. There will be a free online screening of this film from May 10-15, at PivotalPlayers.com/free-screening.
CLERGY RALLY AGAINST HOMELESS SHELTER Representatives from several churches, including Mr. Meller and Mrs. Ortiz from St. Helena, were among the members of the clergy who conducted a rally against the proposed Single Men's Homeless Shelter, which is scheduled to open this year at 2008 Westchester Ave. There was not community consultation concerning it, and a lot of people want their voices to be heard. The NEXT rally will be on Monday, April 29 at 6:30PM at the same location. Everyone is welcome.
The Bible tells us that when Jesus returns to earth, he will physically raise all those who have died, giving them back the bodies they lost at death. These will be the same bodies people had in earthly life—but our resurrection bodies will not die and, for the righteous, they will be transformed into a glorified state, freed from suffering and pain, and enabled to do many of the amazing things Jesus could do with his glorified body (cf. 1 Cor. 15:35–44, 1 John 3:2). The resurrection of the body is an essential Christian doctrine, as the apostle Paul declares: “[I]f the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished” (1 Cor. 15:13–18). Because, as Paul tells us, the Christian faith cannot exist without this doctrine, it has been infallibly defined by the Church. It is included in the three infallible professions of faith—the Apostles’ Creed, the Nicene Creed, and the Athanasian Creed—and has been solemnly, infallibly taught by ecumenical councils. The Fourth Lateran Council (1215), infallibly defined that at the second coming Jesus “will judge the living and the dead, to render to every person according to his works, both to the reprobate and to the elect. All of them will rise with their own bodies, which they now wear, so as to receive according to their deserts, whether these be good or bad [Rom. 2:6–11]” (constitution 1). Most recently, the Catechism of the Catholic Church reiterated this long-defined teaching, stating, “‘We believe in the true resurrection of this flesh that we now possess’ (Council of Lyons II). We sow a corruptible body in the tomb, but he raises up an incorruptible body, a ‘spiritual body’ (cf. 1 Cor 15:42–44)” (CCC 1017).
Food waste is a problem everyone can tackle, including our nation’s youth. As part of Winning on Reducing Food Waste Month, the U.S. Department of Agriculture (USDA), is launching Ace the Waste! A student competition for food waste reduction ideas. This first-ever competition calls on students to come up with creative solutions to reduce food loss and waste in the United States. Students age 11 to 18 are encouraged to submit proposals on reducing food loss and waste anywhere along the supply chain, from the farm to the dinner table and beyond. One winner will be selected from each of two categories – ages 11-14 and ages 15-18. The winner of the challenge will be honored with recognition on USDA’s social media accounts and website, receive a certificate of appreciation, and will have the opportunity to discuss their proposals with USDA leadership. The deadline for proposals is 5 p.m. EDT, Friday, May 24, 2019. Submit your ideas to the www.usda.gov Ace the Waste! competition.
There will be an important Community Meeting about the proposed Westchester Ave./ Pugsley Ave. Male Homeless Shelter opening this fall. The meeting will take place on April 18 at 5:30PM at 2347 Lafayette Ave., Bronx. Call 718-792-1140 for more info. about the meeting.
Every year, there is always some confusion as to just when Lent ends and whether or not the Sundays of Lent are, indeed, part of the Lenten Season. Lent officially ends when the evening Mass of the Lord’s Supper on Holy Thursday begins because the Mass of the Lord’s Supper ushers in the Holy Triduum, a liturgical season in its own right and the shortest of the liturgical year. As for the practice of Lenten penances, those are voluntary practices that people take up as personal devotions in addition to the penances required by the Church on the Fridays of Lent. As voluntary penances can be voluntarily set aside, taking a break from them on Sundays in honor of the Lord’s Day is perfectly fine. That being said, the Sundays of Lent are indeed part of the Lenten season but are not days of fasting. "The 40 days of Lent" has always been more of a metaphor than a literal count. Over the course of history, the season of preparation for Easter Sunday has ranged from one day (in the first century) to 44 (today in the Roman church). Officially since 1970, Lent begins on Ash Wednesday and ends at sunset on Holy Thursday. Already at the Council of Nicea in 325 the bishops spoke of the quadragesima paschae (Latin for “40 days before Easter”) as the well-established custom. At that time Lent began on the sixth Sunday before Easter and ended at dusk on Holy Thursday—40 days. But the Council also forbade fasting, kneeling, and any other acts of sorrow and penance on Sundays, even in Lent. So only 34 of the 40 days were for fasting. Today, while the season of Lent (Ash Wednesday to Holy Thursday) is technically 44 days, the number of days for penance and fasting before Easter is still 40 because 44 days minus 6 Sundays equals 38, plus Good Friday and Holy Saturday, which while not actually part of the Lenten Season can be days of fasting, equals 40.
The Liturgy of the Eucharist wasn’t an invention of the apostles or something Jesus created out of nowhere. A long tradition says it was a transformation of a Jewish liturgy: The Passover meal, or Seder, as it later became known, and any attentive Jew will hear a lot of references to the Passover at a Catholic Mass. In Egypt, God commanded his people to have a meal before freeing them from the land of Egypt. At the time of Jesus, the Passover lambs had to be sacrificed at the Jerusalem Temple because sacrifice became a right reserved to the Levite priests. Thus, the Passover had to be celebrated in Jerusalem. The Israelites had to eat the flesh of the sacrifice, whose blood was spread to saved them from the death of their first-born child. Having unleavened bread was a sign of the haste with which they left Egypt – they had no time to let it rise. God commanded the Israelites to remember this day generation after generation. It was seen not only as a remembrance but also a sharing in the very mystery of the Passover. The father of the family would explain to his children the story and the symbolism behind the bread and other foods. At the time of Jesus, a new theory had developed among many Jews, believing that the Messiah would deliver them on the night of the Passover and bring about a new covenant and new exodus, as God had delivered their ancestors from the land of Egypt. Around the time of Jesus, the Jewish Seder meal became divided into the blessing of four cups. This structure also called for the reading of the Hebrew Scriptures and closing hymns. John says the Last Supper took place on the Passover Preparation Day, while Matthew, Mark and Luke say that the Last Supper was a Passover meal: “I have earnestly desired to eat this Passover with you,” (Lk 22: 14-15). They also say that it was done in the evening and in Jerusalem, as was required. The Gospels also include an explanation of the meaning of the bread by Jesus and the conclusion with a hymn. Luke mentions that Jesus had more than one cup: “A cup” and then “the cup after supper” (Lk 22:14-20), and there are reasons to think that a form of the four-cup tradition was being used at that meal, especially because it helps explain other allusions to a “fourth cup” by Jesus. Based on clues from the Gospel narrative, the cups mentioned must have been the second and third out of the four. The first cup was for an introduction of the meal; the second was tied to the explanation of the bread and food symbols; the third people drank at the end of the supper; and the fourth was the closing cup after the final hymn. Jesus shifts the focus from the remembrance of the old covenant to the “New Covenant” to be brought about by the Messiah at the Last Supper: “This chalice which is poured out for you is the new covenant in my blood” (Lk 22:20). Thus, he establishes the new Passover in the following way: The Passover liturgy revolved around the body and blood of the lamb. Jesus now focuses on his own body and blood, placing himself as the sacrificial lamb. He takes the bread and explains it in a new light: “This is my body.” He then takes the wine and says, “This is my blood of the covenant, which is poured out for many for the forgiveness of sins” (Mt 26:27-28). Any Jew would have understood Jesus saying, “I am the new Passover lamb… This is the Passover of the Messiah, and I am the new sacrifice.” Instead of drinking what would’ve been the fourth cup of the Passover, Jesus says he will not drink wine again until he drinks it in the kingdom. In its place, after singing the final hymn, he goes straight to the Mount of Olives with his disciples (Mt 26:27-30). This action would have puzzled the apostles because it meant leaving the Passover meal unfinished. For Jesus, that fourth cup was his sacrifice. In Gethsemane he prayed to the Father three times about the cup of his death he must drink… “Let this cup pass from me” (Mt 26:36-46). It is not until he is about to die on the cross that he asks for the last cup, saying, “I thirst.” After he drinks from the sponge full of wine, he exclaims, “It is finished.” It was then that he finished the Last Supper – on the cross right before he died. Jesus interwove his own sacrifice into the Passover mystery, as the sacrificial lamb, to bring about the Passover of the Messiah for the salvation all. This New Passover is the Eucharistic celebration of the Mass. Jesus instituted a new Passover liturgy that was tied to his death, and at every Mass when we receive Holy Communion, we eat the flesh of the new Passover lamb, Jesus himself, and we drink his blood, the fourth cup. It’s the new covenant that brings about a new exodus, not from Egyptian slavery, but from the slavery of sin, and takes us to the Promised Land.
If you have a business degree or work in a finance-related field, we invite you to become a member of the Parish Finance Council. St. Helena is growing, and we have many projects planned that will require the financial expertise of knowledable parishioners. If you are interested in helping, please call the rectory and leave your name and contact information.
Protestants often claim that the Church that Jesus founded was the “Christian Church,” not the Catholic Church. The biblical evidence cited for this claim is found in the Acts of the Apostles: “So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year, they met with the church, and taught a large company of people; and in Antioch, the disciples were for the first time called Christians” (Acts 11:25-26). No doubt, disciples in the early Church became known as Christians. But does this mean that their Church was not called the Catholic Church? One of the things Peter did before he went to Rome was to found the church in Antioch, the third largest city in the Roman Empire at the time. He ordained a disciple there named Evodius to the episcopacy and appointed him the bishop of Antioch. Evodius is believed by many to have been one of the seventy disciples Jesus appointed to go ahead of him to the towns and places where he taught during his second missionary journey. It was during Evodius’s reign as bishop of Antioch that the “disciples” there were for the first time called Christians. But, while Paul was teaching the Christians in Antioch during Evodius’s reign, another young disciple was moving up through the ranks. His name was Ignatius, and he would later become known as Saint Ignatius of Antioch, an early Christian martyr. Ignatius was a disciple of John. Legend has it that, much earlier in his life, Ignatius was the child whom Jesus took in his arms in a passage recorded by Mark: [Jesus] sat down and called the twelve; and he said to them, “If anyone would be first, he must be last of all and servant of all.” And he took a child, and put him in the midst of them; and taking him in his arms, he said to them, “Whoever receives one such child in my name receives me; and whoever receives me, receives not me but him who sent me.” (Mark 11:35-37) This legend demonstrates the great esteem his memory has enjoyed since the early centuries of the Church. At Antioch, Ignatius was ordained by Paul, and then, at the end of the reign of Evodius, he was appointed the bishop of Antioch by Peter. He reigned there for many years before his martyrdom in Rome. On his way to Rome to be martyred, he wrote several letters to fellow Christians in various locations, expounding on Christian theology. He especially emphasized unity among Christians and became known as an Apostolic Father of the Church. In one of his letters (to Christians in Smyrna), he wrote, “Where there is Christ Jesus, there is the Catholic Church.” This is the earliest known written record of the term “Catholic Church” (written around A.D. 107), but Ignatius seemingly used it with the presumption that the Christians of his day were quite familiar with it. In other words, even though his is the earliest known written record of the term, the term likely had been in use for quite some time by then, dating back to the time of the apostles. The term “Catholic Church” (Gk. katholike ekklesia) broadly means “universal assembly,” and Ignatius used it when writing to the Christians of Smyrna as a term of unity. He exhorted these Christians to follow their bishop just as the broader universal assembly of Christians follows Christ. He clearly uses the terms “Christian” and “Catholic Church” distinctly: disciples of Christ are Christians; the universal assembly of Christians is the Catholic Church. Thus, we see that the Christians of Antioch were part of the Catholic Church. They were indeed Christian disciples, but they were also Catholic. Given the unbroken chain of succession at Antioch—from Peter (sent by Christ) to Evodius to Ignatius—if any Christian today wishes to identify with the biblical Christians of the first century mentioned in Acts 11, it follows quite logically that he must also identify with those same Christians’ universal assembly: the Catholic Church.
A couple of Sundays ago Abraham told the wealthy many who had died, 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone should rise from the dead,” and today in the Year A Gospel, which is read at those Masses in which the third Scrutiny will be celebrated, Lazarus does rise from the dead. Now, some people find it hard to accept that God would love some people more than others. That wouldn’t be fair, they say. But God became man. If he did not love some more than others, Jesus wouldn’t be fully human. For human beings have family and friends. While we can do good and even risk our lives for a stranger, we have special bonds of intimacy and affection with a rather small circle. Out of twelve, Jesus had one who was especially beloved. In the Gospel of this beloved disciple, we learn that Jesus had one family who was particularly beloved in this way. The family was that of Mary, Martha, and their brother Lazarus. So it was a surprise to all that Jesus did not come immediately when he heard that Lazarus was ill. Of course he was a busy man. But Jesus had dropped everything many times before to heal strangers. This, on the other hand, was one of his dearest friends. Do not worry, he explained to his disciples. This sickness would not end in death. So. imagine their surprise when he tells them a few days later that Lazarus is dead and that it’s time to visit his grave. Jesus knew what he was going to do. Yet, when he was met by a distraught Mary and her weeping companions, he did not rebuke them for crying. He did not say they should wear white and rejoice that their brother had finally gone home to heaven. No, he wept with them. Some people accept death as a natural part of human life. Others think death to be merely a portal to eternity. Jesus saw death as an enemy. His Father had never intended for us to experience it. In fact, he forbade Adam and Eve only one thing – to eat a fruit that would make them subject to it. Death came into the world through the envy of the devil, not through the plan of God. Death wrenches a soul from its body. It rips loved ones from the embrace of their families. So in the presence of those wounded by death’s sting, Jesus weeps. Jesus’ miracles in the gospels always spring from his compassion for the suffering. But he always has more in mind than helping just the victim lying before him. His miraculous works in John’s gospel are called signs because they point beyond themselves to something even greater he will do to gain a greater benefit for all. This is why Jesus allowed Lazarus to die in the first place. Because when he called him forth from the tomb, Jesus was making clear why he had come. His teaching was, of course, sublime. And his cures were life-changing. But wise and healthy people still face the horror of death. If Jesus were really the savior, he had to save us from the grave. And the salvation would have to be a permanent one. Lazarus’ resuscitation was only a stay of execution. A few years later, the mourners would have to assemble around his bedside once again. The raising of Lazarus was a sign of Christ’s power over death. He is “the life” who pulls down that wall that can seem so impenetrable to us: the wall of death. It shows us Christ’s lordship over death. Christ gives us a trustworthy hope of life beyond death. We need Martha’s faith in the midst of the doubts and fears we might encounter in the face of tragedies, especially in the face of death. So, in the presence of the great crowd assembled for the funeral, Jesus called Lazarus out of the tomb. This demonstration of Jesus’ power over death was a sign of his own coming resurrection, and of Lazarus’s and ours as well. This is the seventh and last recorded miracle or “sign” in John’s gospel. Jesus knew it would be. You and I might expect that the news of this miracle, brought back to Jerusalem by numerous eye-witnesses, would lead to the acceptance of Jesus as Lord and Messiah. But the Lord knew it would have the exact opposite effect. It demonstrated to his enemies just how great a threat he was. They had to act fast to stop this sort of thing from getting out of hand. But that was all part of his plan. For he was in total control. He planned to lay his life down willingly, to experience the horrible torture of crucifixion, the bitter wrenching of the body from a soul and one friend from another friend. He was willing to do this because, by means of it, he knew he would accomplish more for us than he had for Lazarus–a victory over death that would last forever. The raising of Lazarus from the dead points to our rising in faith to a new and eternal life through Baptism. Water, light, and life! Are YOU convinced?
On Saturday, March 2, a celebration honoring Claudette Colvin, an icon of the American Civil Rights Movement, will occur at St. Helena’s. Several distinguished speakers and public officials will be in attendance as well as representatives from Interfaith communities, the United Nations, and African Union affiliations. The event will be held from 11AM – 2PM. Following a networking session, ceremonies will begin promptly at 12PM. Ms. Colvin, who has lived in Parkchester since 1957, will be in attendance. On March 2, 1955, the American Civil Rights Movement was accelerated through the singular act of a courageous 15-year old girl. Claudette Colvin was the first person to stand up for her Constitutional Rights and not give up her seat to a white person on a bus in Montgomery, Alabama. This happened 9 months before Rosa Parks, whose arrest on December 1, is widely taught in schools worldwide. It was Claudette Colvin’s actions that changed the status quo, that grabbed the attention of the NAACP in Alabama, and that kickstarted the timeline that followed. Ms. Colvin is historically credited with “accelerating the change in the plight of colored people” and it was her lawsuit, Browder v. Gayle, that went up to the Supreme Court and changed the law. In 1957, unable to get a job and branded a troublemaker, Claudette. Colvin moved to Parkchester in the Bronx where she still lives today. In 2009, she retired from her career as a nurse’s aide and has recently limited her public appearances due to some health-related issues. In 2015, Mayor Bill de Blasio enacted an enduring Proclamation commemorating every March 2 as Claudette Colvin Day in the City of New York. Jose Rivera, Assemblyman from District 78 in the Bronx, has written a Resolution to henceforth make March 2nd Claudette Colvin Day in the State of New York.
OMARA SANTIAGO IS RACING AGAINST CANCER AND INVITES YOU TO JOIN HER. The First Annual Bay Plaza 5K Run-Walk to benefit Cancer Research and programs at the American Cancer Society of the Bronx will take place on Sunday, March 31: Registration begins at 8AM; The Start time is 9AM. You can either register to participate in the event yourself and raise money for cancer research or you can support St. Helena’s very own Omara Santiago (ID 448475) who is running to honor her mother Carmen Hernandez, who is a breast cancer survivor. The race will begin at the Bay Plaza Mall. To register or to donate for a particular runner such as Omara, go to: www.ACSDetermination.org/BayPlaza5K
Boy Scouts of America has officially launched their Scouts BSA program, offering girls ages 11 to 17 years old the opportunity to join all-girl troops. The parent organization name will remain the Boy Scouts of America and the Cub Scouts program will keep its title as well. Scouts BSA and Boy Scout troops will have common characteristics, but they will remain separate and will not be co-ed units, according to a release. To maintain the benefits of a single-gender scouting model, each separate troop will have their own Scoutmaster, patrols, and youth leadership tracks. Troops will share some resources for families for the sake of convenience, but they are in fact separate troops, according to BSA officials. The new girl's scout handbook, which came out last week is the exact same handbook; it's just changed to where you see girls in the pictures. St. Helena has had a traditional Girl Scout Troop in the past and has had an active Boy Scout Troop for 66 years. We are now looking to see if there is any interest in forming a girl's Scouts BSA troop or pact. To do so, we need females over the age of 21 who would be interested in being trained as leaders. If you are interested, please call the rectory at 718-892-3232 and leave your contact information.
The Knights of Columbus is the largest Catholic men's fraternal organization in the world. Membership in the Knights is NOW available to most Catholic Men through our NEW Online Membership. If you are a Catholic Man at least 18 years of age and would like access to the Membership Benefits available to you and your family, go to kinghts.net or KofC.org/JoinUs to become an Online Member. For questions, call 914-420-6836 or Email: william.schneider@kofc.org.
This year is the 40th anniversary of the Cardinal’s Annual Stewardship Appeal. In these 40 years, the campaign has raised millions of dollars to support the parishes and Catholics throughout New York. There are so many reasons why the Appeal is important. Your support helps countless people and sustains the good work of our parishes. You will receive a letter from Cardinal Dolan explaining the details and asking for your help. Part of being a good steward means living with trust in God’s generosity and responsibly tending that which God has entrusted to us. Cardinal Dolan is asking YOU to participate by making a gift (either great or small) to this important annual initiative. Please note that no contributions to the Church, including the Cardinal’s Appeal, are used for the expenses of outreach victims of clergy sexual abuse. 100% of your contribution goes to support the following five areas: 1. To support needy parishes by providing emergency funding; 2. To provide staff to all parishes for church management and financial assistance; 3. To help educate children in our Catholic schools and religious education programs; 4. To provide for retired priests by giving them the retirement care they deserve after decades of service; 5. To help educate our future clergy and prepare them for a life of service. The archdiocesan goal for the 2019 Appeal is $20 million, and our parish goal here at St. Helena is $46,000. I ask that you prayerfully consider your gift. It is only with your support that the campaign can be a success. We all have in our hearts the capacity to give as Jesus asked us to do. You can complete a pledge card or pledge online at www.cardinalsappeal.org. You will be given an opportunity to make your pledge during Mass on Commitment Weekend, March 9-10. Thank you for your support.
We will have the Blessing of Throats in honor of St. Blaise on both First Friday, February 1, at the 8:30AM Mass and at all of the February 3 weekend Masses. On February 3, we commemorate St. Blaise, a physician and Bishop of Sebaste, Armenia in the 4th century. He lived in a cave on Mount Argeus and was a healer of men and animals. Legend tells us that sick animals would come to him on their own for help, but would never disturb him at prayer. He is the patron saint of: throat illnesses, animals, and veterinarians. As bishop, Blaise became a healer of souls and taught his people how to live a holy life by his example. His great virtues and sanctity were confirmed by many miracles. Crowds came to him for the cure of both bodily and spiritual afflictions. Agricola, the governor of Cappadocio, came to Sebaste to persecute Christians. His hunters discovered Blaise praying while seeking wild animals for the arena and arrested him as a Christian. Blaise was taken to prison, but on the way there he interceded to God on the behalf of a child who was choking to death on a fish bone. The child was cured, which led to the blessing of throats on Blaise’s feast day. Thrown into a lake to drown, Blaise stood on the water’s surface and invited his persecutors to walk out and prove the power of their gods; they drowned. When he returned to land, he was martyred by being beaten, his flesh torn with wool combs (which led to his association with and patronage of those involved in the wool trade), and then beheaded. In the holy wars, his relics were dispersed over Europe and veneration of St. Blaise was increased by many miraculous cures, especially of sore or diseased throats. Thus, he is the patron of those suffering from throat ailments. One of the Fourteen Holy Helpers, St. Blaise became one of the most popular saints of the Middle Ages. His feast is celebrated as a holy day of obligation in some Eastern Churches. In 1222, the Council of Oxford banned servile work (heavy manual labor) in England on Blaise’s feast day. The Germans and Slavs are particularly devoted to him, and in the United States, Catholics have their throats blessed on his feast day annually. The rite of the blessing of throats may take place before or after Mass. The aid of St. Blaise is asked in delivering the faithful from throat ailments and other evils, which shows how the Church is truly concerned with the bodily needs of the person as well as their spiritual needs. When blessing throats, the priest first consecrates two candles, generally by a prayer, and then holds each in a crossed position on the throat of the person being blessed. At the same time the following blessing is given: “Through the intercession of Saint Blaise, bishop and martyr, may God deliver you from ailments of the throat and from every other evil. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.”
Free, confidential professional support to family caregivers caring for a frail or chronically ill family member or someone with Alzheimer's or dementia. Professionals meet with family caregivers at Circle of Care Stations or in the client's home. For more info, call 866-665-1713 or Email careinfo@pssusa.org