Humanae Vitae, the controversial letter on men and women and ethics, was issued by Blessed Pope Paul VI a half-century ago on July 25, 1968, and it has much to offer our “MeToo” culture, which is inundated with so much confusion about relationships and identity and power. We are still living in the moment of Humanae Vitae and of the challenge it presents to the world. Humanae Vitae identifies the key problem of our day, which is the myth that we can be God. Pope Paul writes at the beginning of the document,  "But the most remarkable development of all is to be seen in man's stupendous progress in the domination and rational organization of the forces of nature to the point that he is endeavoring to extend this control over every aspect of his own life -- over his body, over his mind and emotions, over his social life, and even over the laws that regulate the transmission of life” (n.2). In this document, the Pope paints a wider vision of the problem. We think everything belongs to us, but the reality is that we belong to God. "Humanae Vitae" means "Of human life." Human life came from God, belongs to God, and goes back to God. "You are not your own," St. Paul declares. "You have been bought, and at a price" (1 Cor. 6:19-20).  Sex and having children are aspects of a whole cluster of realities that make up our lives and activities. We suffer from the illusion that all of these activities belong to us. “This is my life, my body, my choice. This is a reality that is bigger than all of us. It is the self-giving which starts in the Trinity and is revealed in a startling way on the Cross and then challenges each of us in our daily interaction with others, with God, and with our own eternal destiny. It is so real and so big that it is scary. That's why so many people today are afraid of the full reality and meaning of sex. That's why Pope Paul VI wrote Humanae Vitae.

The readings for the 15th Sunday in Ordinary Time have something very important to tell us. Being Catholic is not just about receiving a free gift of salvation, it is also about passing it on to others. Many people people feel you need an advanced theological degree and extensive training before taking on a role in the Church  In some cases that is true, but remember, God doesn’t so much call the equipped; he equips the called.  In the scriptures, people moved rather quickly from disciples to apostles or from ordinary lay people to prophets, and thus share in the mission of the Church to bring the Good News to all people. Everybody likes free gifts. Advertisers know that a campaign will have much better results if there are free samples or a free gift with every purchase. But when we receive a favor, we’re wise enough to know there is usually a catch somewhere. The giver expects something of us in return. At the beginning of his letter to the Ephesians, Saint Paul tells us that God is the most generous of all givers. In fact his generosity is immeasurable and unlimited. He does not just give us a percentage off the price of our purchase, or a trinket to induce sales. He does not just forgive a few sins and require that we work off the rest of our tab. He entirely cancels the debt, wipes the slate clean and, as a bonus, gives us supernatural insight into the cosmic plan that makes the whole universe tick, the “mystery” that underlies history. He gives us eternal life as a free gift, and as the down-payment on this inheritance, gives us the supernatural power of his own Spirit, dwelling in our hearts. But of course, there is a catch. We are filled with gifts so that we in turn can become givers. We owe love and worship and gratitude to the Giver, of course. But that’s not what He is most concerned with. After all, He is God, perfect in himself, and has no needs. Instead, His preoccupation is with our neighbors who do have needs. What we’ve received as a gift, He calls us to give as a gift. We are to “pass it on.” That’s why Amos, a simple shepherd and dresser of sycamores, is not just given God’s word, but is called to leave his home in Judah in order to bring that word to the royal sanctuary in Bethel. It’s also why simple fishermen and tax collectors were the first to be called disciples. They were the first ones who received and learned the teachings of the master who they soon realized was not just a gifted rabbi but was, in fact, the Messiah. Before they knew it, they were called “apostles,” meaning those who are “sent out” to spread that teaching. Unfortunately, when prophets and apostles bring God’s gifts, not everyone is excited. Some people do not want change, which is perhaps why the King’s chaplain told Amos to go home. Jesus warned His apostles that some people would not be interested in their message, and when that happened, they were to shake the dust of such towns from their feet and move on. The point of today’s Scripture passages, however, is that ministry is not simply restricted to the job description of bishops, professional clergy, or foreign missionaries. In Greek, the word bishop means “overseer” or “superintendent,” and while it is true that the bishops of the Catholic Church are the official successors of the apostles and ultimately bear responsibility for the Church’s mission to all nations, their role is not to do it all, but to oversee and direct it all. The Church teaches that every person who is baptized and confirmed receives directly from Christ a mandate to share in the Lord’s prophetic mission. We are all called to be prophets. A prophet literally means spokesman. While most of us will never be called to utter oracles that predict the future, we all are called to speak in behalf of God a message that sometimes challenges people and at other times brings them comfort. While most of us are not called to the sacrament of Holy Orders, we are all called to the “lay apostolate.” And according to the teaching of the Church, we’ve been amply equipped with all the gifts necessary to carry out this mission, endowed with “every spiritual blessing in the heavens” (Ephesians 1:3). Of course we need to develop these gifts and hone our apostolic skills, which is why we all. need education and formation and should actively participate in many of the educational and formation programs offered by the parish and the archdiocese. This is why the internet website Formed has been made free and available to every member of St. Helena’s For neither Amos nor the apostles were perfectly polished before they were sent out. If we wait till we know it all, we’ll never share it. There comes a point where we just have to take Nike’s advice and “just do it!”

Recently the Archdiocese of New York launched an online quarterly magazine called Archways to keep you informed about the programs and services offered by the Archdiocese. You may view the magazine by going to: www.archny.org/archways. If you contribute to the Cardinal's Appeal, you will get a print version twice a year.

The Vatican has released a new document on the life of consecrated virgins. Ecclesiae Sponsae Imago is the first Vatican document to deal with the life of consecrated virgins who are not associated with religious orders. The document explains the tradition of consecrated life within the Church and offers a detailed presentation of the norms and principles governing the life of consecrated virgins. In 1970, a new ritual for the consecration of virgins allowed for the inclusion of “women who remain in their own ordinary life context” as well as members of religious orders. Since that time, the number of such consecrated virgins has steadily grown, so that today there are more than 5,000. “Consecrated virgins are present in all the continents, in many dioceses, and offer their own witness of life in every area of society and of the Church,” the Vatican document says. Ecclesiae Sponsae Imago was prepared in response to queries from many bishops around the world, who sought guidance from the Holy See in providing pastoral care for consecrated virgins. The document, “Is intended to help discover the beauty of this vocation, and to help show the beauty of the Lord Who transfigures the life of so many women who experience it every day.”

Solemnity of Sts. Peter and Paul June 29 Peter's original name was Simon. Christ Himself gave him the name Cephas or Peter when they first met and later confirmed it. This name change was meant to show both Peter's rank as leader of the apostles and the outstanding trait of his character — Peter (in Hebrew Kephas) the Rock. Peter was born in Bethsaida on the Sea of Galilee. Like his younger brother Andrew, he was a fisherman and dwelt at Capernaum. Peter's house often became the scene of miracles, since the Master would stay there whenever He was teaching in that locality. Together with his brothers John and Andrew, Peter belonged to the first of Jesus' disciples (John 1:40-50). After the miraculous draught of fish on the Sea of Galilee, Peter received his definitive call and left wife, family, and occupation to take his place as leader of the Twelve. Thereafter we find him continually at Jesus' side, whether it be as spokesman of the apostolic college (John 6:68; Matt. 16:16), or as one especially favored (e.g., at the restoration to life of Jairus' daughter, at the transfiguration, during the agony in the garden). His sanguine temperament often led him into hasty, unpremeditated words and actions; his denial of Jesus during the passion was a salutary lesson. It accentuated a weakness in his character and made him humble. After the ascension, Peter always took the leading role, exercising the office of chief shepherd that Christ had entrusted to him. He delivered the first sermon on Pentecost and received the first Gentiles into the Church (Cornelius; Acts 10:1). Paul went to Jerusalem "to see Peter." After his miraculous deliverance from prison (Easter, 42 A.D.), Peter "went to a different place," most probably to Rome. Details now become scanty; we hear of his presence at the Council of Jerusalem (Acts 15:1), and of his journey to Antioch (Gal. 2:11). It is certain that Peter labored in Rome as an apostle, that he was the city's first bishop, and that he died there as a martyr, bound to a cross (67 A.D.). According to tradition he also was the first bishop of Antioch. He is the author of two letters, the first Christian encyclicals. His burial place is Christendom's most famous shrine, an edifice around whose dome are inscribed the words: Tu es Petrus, et super hanc petram aedificabo ecclesiam meam. St. Paul Paul, known as Saul (his Roman name) before his conversion, was born at Tarsus in the Roman province of Cilicia about two or three years after the advent of the Redeemer. He was the son of Jewish parents who belonged to the tribe of Benjamin, was reared according to the strict religious-nationalistic party of the Pharisees, and enjoyed the high distinction of Roman citizenship. As a youth, he went to Jerusalem to become immersed in the Law and had as a teacher the celebrated Gamaliel. He acquired skill as a tent-maker, a work he continued even as an apostle. At the time of Jesus' ministry he no longer was at Jerusalem; neither did he see the Lord during His earthly life. Upon returning to the Holy City, Paul discovered a flourishing Christian community and at once became its bitter opponent. When Stephen impugned Law and temple, Paul was one of the first at his stoning; thereafter his fiery personality would lead the persecution. Breathing threats of slaughter against the disciples of Jesus, he was hurrying to Damascus when the grace of God affected his conversion (about the year 34 A.D. After receiving baptism and making some initial attempts at preaching, Paul withdrew into the Arabian desert (c. 34-37 A.D.), where he prepared himself for his future mission. During this retreat he was favored with special revelations, Christ appearing to him personally. Upon his return to Damascus, he began to preach but was forced to leave when the Jews sought to kill him. Then he went to Jerusalem "to see Peter." Barnabas introduced him to the Christian community, but the hatred of the Jews again obliged him to take secret flight. The following years (38-42 A.D.) he spent at Tarsus until Barnabas brought him to the newly founded Christian community at Antioch, where both worked a year for the cause of Christ; in the year 44 he made another journey to Jerusalem with the money collected for that famine-stricken community. The first major missionary journey (45-48) began upon his return as he and Barnabas brought the Gospel to Cyprus and Asia Minor (Acts 13-14). The Council of Jerusalem occasioned Paul's reappearance in Jerusalem (50). Spurred on by the decisions of the Council, he began the second missionary journey (51-53), traveling through Asia Minor and then crossing over to Europe and founding churches at Philippi, Thessalonia (his favorite), Berea, Athens, Corinth. He remained almost two years at Corinth, establishing a very flourishing and important community. In 54 he returned to Jerusalem for the fourth time. Paul's third missionary journey (54-58) took him to Ephesus, where he labored three years with good success; after visiting his European communities, he returned to Jerusalem for a fifth time (Pentecost, 58). There he was seized by the Jews and accused of condemning the Law. After being held as a prisoner for two years at Caesarea, he appealed to Caesar and was sent by sea to Rome (60 A.D.). Shipwrecked and delayed on the island of Malta, he arrived at Rome in the spring of 61 and passed the next two years in easy confinement before being released. The last years of the saint's life were devoted to missionary excursions, probably including Spain, and to revisiting his first foundations. In 66 he returned to Rome, was taken prisoner, and beheaded a year later. His fourteen letters are a precious legacy; they afford a deep insight into a great soul.

St. Robert was born at Gargrave, England, at the beginning of the 12th century. He studied at the University of Paris, was ordained priest and served as a parish priest at Gargrave. In 1132 Robert was a monk at Whitby England. News arrived that thirteen religious had been violently expelled from the Abbey of Saint Mary in York, for having proposed to restore the Benedictine rule. In the middle of winter, he left Whitby to join them, living on the banks of the Skeld near Ripon., in a hut made of woven branches and roofed with turf. In the spring they went to Clairvaux, and for two years struggled in extreme poverty. Soon people heard of their sanctity. This brought another novice, Hugh, Dean of York, who endowed the community with all his wealth and laid the foundation of Fountains Abbey. In 1137, Raynulph, Baron of Morpeth, was so taken and strengthened by the example of the monks at Fountains that he built them a monastery in Northumberland, called Newminster, of which Saint Robert became Abbot. The holiness of his life and his instructions guided his brethren to perfection, and within the next ten years three new communities migrated from this one house to become centers of holiness in other parts. He founded three other monasteries at Pipewell in 1143, Roche in 1147, and Sawley in 1148. St. Robert was known for his kindness, austerity, and holiness. He was a great man of prayer, a spiritual writer and exorcist. He led a strict way of life and fasted from food and drink, especially during Lent. One Easter Day his stomach, weakened by the fast of Lent, could take no food. Finally, he consented to try to eat some bread sweetened with honey. Before it was brought, he changed his mind and sent the food, untouched, to the poor at the gate. The plate was received by a young man who took the bread and disappeared. St. Robert often visited a holy hermit, Saint Godric of Finchale. At the moment of Saint Robert’s death in 1159, Saint Godric saw his soul, like a globe of fire, taken up by the Angels in a pathway of light, while the gates of heaven opened before them. He took his name from Newminster Abbey, where he and his monks lived until his death on June 7, 1159.

Today, June 6, is the Feast of St. Amantius. We have his relic located within the St. Helena altar. He was a bishop and martyr who served the Church in the area of Cannes and governed Noyon, France. Amantius and five other priests were martyred for the faith. Three of these companions are recorded as being Amantius' brothers. They are considered to have died at Gabii around the year AD 120. They were imprisoned, thrown into the flames but emerged unharmed, and then beaten to death with clubs. The legend further states that Saint Symphorosa buried them in an arenarium on her estate.

Pope Francis is asking every person on earth to take 1 minute on June 8th at 1:00pm your time zone and bow your head where ever you are and pray for peace, everyone according to his or her own tradition. I ask that you pass this on to everyone in your email folder. We all know the power of prayer, let's storm heaven with this one. On the second anniversary of the prayer meeting to pray for the gift of peace, requested by Pope Francis, together with the Israeli president Shimon Peres and the Palestinian Abu Mazen, the International Forum of Catholic Action, WUCWO, the Italian Catholic Action, the Argentinian Catholic Action and the National Justice and Peace of the Argentinian Episcopal Conference are once again launching the initiative “A minute for peace”.

Today is the feast of St. Joan of Arc, Patron saint of France. In her day, the English were allied with the Burgundians in a war against the rest of France. Joan was compelled by voices of her favorite saints to take up arms in defense of her country. Dressed in a suit of white armor, she led the French in battle against the English, who retreated, believing that she was in league with the devil. She continued to battle against the English, with dwindling support, until she was eventually captured and tried as a witch. She was found guilty and at the scaffold, she pleaded guilty in exchange for a pardon from the Church. However, since the English had no intention of releasing her from prison, she quickly renounced her confession and resumed wearing men's clothing. For this, they publicly burned her at the stake for witchcraft and heresy. The Church reversed its decision in 1455, and she was canonized in 1920.

Bernard may have been the son of Count Richard of Menthon. It seems more likely though that he was of Italian birth. Nothing is really known of his parentage and early life. Tradition reports that a marriage was being arranged for young Bernard and he fled so as to be free to give his life to God. We do know that he was ordained to the priesthood and that he was appointed Vicar General of the diocese of Aosta, Italy. For approximately forty-two years he traveled throughout the country, visiting the remotest Alpine villages. He would sometimes extend his missionary journeys into the neighboring dioceses of Geneva, Novara and Tarentaise. Bernard had the reputation for enforcing clerical discipline and he built several schools. He is probably most famous for the hospices he built on the summits of passes over the Alps. Many pilgrims from France and Germany would travel over the Alps on their way to Rome, but it was always a possibility that one would die from freezing along the way. In the 9th century a system of hospices had been attempted, but had lapsed long before Bernard's time. Bernard's hospices in the 11th century were placed under the care of clerics and laymen and were well equipped for the reception of all travelers. Eventually these caretakers became Augustinian a monastery was built close by, still exists today At some point in time Bernard traveled to Rome to receive formal recognition of the hospices and community and to obtain permission to accept novices. Bernard lived to the age of eighty-five and is believed to have died on May 28, 1081 at St. Lawrence Monastery in Novara, Italy. A now-famous breed of dogs, known for its endurance in high altitude and cold, was named in honor of this saint. Bernard's life has been the focus of many romantic plays and stories. Many of us may remember childhood stories of St. Bernard dogs coming to the rescue of stranded or injured victims on Alpine slopes. The dogs almost always seem to have a cask of Brandy attached to their collars and when the victims were revived by a good drink the dogs would lead them to safety. However romance was not what Bernard's life was about. He was strongly committed to the ideals taught by Christ in the Sermon on the Mount. Bernard dedicated his life to bring the message of Christ to all and to correct the abuses of clerical life which he saw. He was deeply concerned for the care of the poor and disadvantaged. Living his life in the Alps he knew the dangers present and did what he could to relieve them. He is a model, not of romance, but of deep love and compassion, in imitation of God whom he loved and served with all his heart reprimanded.

This gracious, cheerful saint was Rome's apostle of the sixteenth century (1515-1595). A peculiar charism was his burning love of God, a love that imperceptibly communicated itself to all about him. So ardently did this fire of divine love affect him during the octave of Pentecost in his twenty-ninth year that the beating of his heart broke two ribs. It was a wound that never healed. For fifty years the saint lived on in the intensity of that love which was more at home in heaven than on earth. Through those fifty years his was an apostolate to renew the religious and ecclesiastical spirit of the Eternal City, a task he brought to a happy conclusion. It is to his credit that the practice of frequent Holy Communion, long neglected in Rome and throughout the Catholic world, was again revived. He became one of Rome's patron saints, even one of the most popular. Philip Neri loved the young, and they responded by crowding about him. As a confessor he was in great demand; among his penitents was St. Ignatius. To perpetuate his life's work, St. Philip founded the Congregation of the Oratory, a society of secular clergy without religious vows. The purpose of his foundation was to enkindle piety among the faithful by means of social gatherings which afforded not only entertainment but religious instruction as well. Joy and gaiety were so much a part of his normal disposition that Goethe, who esteemed him highly, called him the "humorous saint." It was his happy, blithe spirit that opened for him the hearts of children. "Philip Neri, learned and wise, by sharing the pranks of children himself became a child again" (epitaph). As a youth Philip Neri often visited the seven principal churches of Rome. He spent entire nights at the catacombs, near the tombs of the martyrs, meditating on heavenly things. The liturgy was the wellspring of his apostolic spirit; it should likewise motivate us to Catholic Action. He is the Patron Saint of Rome and the United States Army Special Forces. His symbols are the Rosary; lily; and an angel holding a book. He was a friend of St. Joseph Calasanz.

David, the youngest son of Scotland's virtuous queen, (Saint) Margaret, succeeded his brother to the Scottish throne in 1124. David's friend, (Saint) Aelred, abbot of the English monastery of Rievaulx, was later to recount David's religious devotion and his generosity to the poor. From his riches he also endowed the founding of several dioceses and many monasteries. David was to express profound remorse for an ill-conceived and ill-fated invasion of England he had ordered on behalf of his niece. He also suffered the sorrow of the premature death of his only son. On Friday, May 22, 1153, as David was nearing death, he received the anointing of the sick and Viaticum, after which he devoted himself to reciting the Psalms with those at his bedside. The next day, the king told those urging him to take a rest from his devotions, "Let me rather think about the things of God, so that my spirit may set out strengthened on its journey from exile to home. When I stand before God's tremendous judgment seat, you will not be able to answer for me or defend me." He thus continued with his prayers. David died at dawn on Sunday, May 24.

We are currently collecting Mother’s Day and Father’s Day gifts for the residents of the Rebekah Rehab and Extended Care Center. You can bring your donations to the rectory.

Today, May 3, 2018, is the 66th National Day of Prayer. As a Catholic and a priest, every day is a day of prayer. Every year, our nation sets aside a day for prayer because prayer changes people. Every time I pray, I know that it changes me and my life. Sometimes, I am even blessed to see changes in others as I pray for them. For people of faith, prayer is an indispensable part of our relationship with God. All relationships require conversation, and prayer is our chance to talk with God. In prayer, we share our hopes with God, and we listen for God’s hope for us. The Second Continental Congress established days of prayer and fasting going back to the earliest years of our nation. Various other national days, including Thanksgiving, were set aside in the 1800s. However, it was 1952 when the National Day of Prayer as we know it was enacted. Over these many years, our attitude toward national prayer has changed. Originally, there was a great deal of humility in the prayer. Sometimes people fasted, going without food as a gesture of humility before God. The point was to conform our nation to God’s will. If you read political speeches from the 1800s, you’ll notice that when presidents invoked God, they expressed hope that our nation was on God’s side. They prayed with humility. This is a far cry from the common assumption today that our nation is always in the right, and that we must thereby speak with assurance that God is on our side. Too often, we tell God what to do, instead of asking God what we must do. The National Day of Prayer, at its best, offers all of us in this wonderful nation the gift of praying that we might be blessed by God’s wisdom and courage. We pray that we would always know and do those things God wills. This is not a day for using prayer to achieve whatever political aims we might want. It is rather a day for inviting God to guide our politics. My prayer as a Catholic is always to have the wisdom, strength, and courage to be on God’s side. I’ll pray for justice, peace, and mercy for all. I’ll pray for freedom for all people to thrive as the people God made them to be. I’ll pray for our nation to use those things God has given us for the common good.

Special Wedding Celebrations: Are you celebrating a special wedding anniversary, such as the 20th, 25th, 30th, 35th, 40th, etc. St. Helena will recognize all couples celebrating these milestone anniversaries at a special Mass on Sunday, May 27 in English at the 10:30AM Family Mass and in Spansh at the NOON Mass. We will give a special certificate, but we need to know which anniversary you are celebrating, so please call the rectory at 718-892-3233 and give us your name and the date you were married.

April is National Volunteer Month and a great time to take the opportunity to help your neighborhood before, during, and after an emergency. The New York City Community Emergency Response Teams (NYC CERT) are groups of dedicated volunteers who help to prepare their neighbors and communities for different types of disasters, and are looking for new members to join! If you’re interested in becoming part of the NYC CERT program, visit NYC.gov/cert to sign up for training. The next training cycle begins in May. NYC CERT is a public program and training is available to all City residents, as well as those who work in New York City. To become a CERT member, you must: Be 18 years of age or older; live or work in New York City; and pass an NYC Emergency Management background check.

The American Red Cross and the FDNY will present an important 30-min presentation: How to Prepare for an Emergency and What to Do If there Is One. The presentation will take place in the St. Helena Gymnasium on Friday, April 13 from 1-2:30PM and again on Sunday, April 15 at 11:30AM in English and at 1:30PM in Spanish. There will be information tables with a variety of valuable literature as well as members of the FDNY who will give a presentation and will be available to answer any questions.

Free Rain barrel give-a-way on Saturday, May 5 at the Greek American Institute Parking Lot, 3573 Bruckner Blvd from 8AM-Noon, on Saturday, May 12 at Loretto Park, Morris Park Ave, Noon-2PM, or on Saturday June 2 at the Piagentini & Jones Campus, 650 Hollywood Ave, Noon-2PM. For May 5, RSVP to 718-892-2235; for May 12 and June 2, RSVP to 718-931-1721.

Healthy Kids Day on Saturday, April 21 from 10AM-3PM at the Bronx YMCA, 2 Castle Hill Ave. This FREE EVENT features a summer olympics themed day of activities, including getting your feet wet in the pool. For more info, call 212-912-2490.

"Can a modern person still reasonably believe in the divinity of Christ?" Fr. Luigi Giussani, the founder of the Catholic movement Communion and Liberation (which organizes the annual Way of the Cross over the Brooklyn Bridge) proposes an anwer. He was an original and innovative thinker and educator, able to propose Christianity in a way that answers the challenges of our time. To make his thought known to a wider public, Crossroads has established the annual "Giussani Series on Faith and Modernity" to present every year a specific aspect of Fr. Giussani’s rich theological and pedagogical understanding. The 2018 Giussani Series will take place on Tuesday, May 1 at 7:00pm at the Sheen Center and will focus specifically on how Giussani's thought addresses modernity. Speakers are philosopher Dr. Michael Hanby and theologian Fr. Paolo Prosperi, both professors at the John Paul II Institute for Studies on Marriage and Family at the Catholic University of America. The event is free of charge but reservations are required at sheencenter.org/shows/giussani.