The Solemnity of Christ the King The Liturgical Year Comes to an End This Sunday we celebrate the Feast of Christ the King. It is one of many opportunities the Catholic Liturgical Church year offers to each of us to consider really living differently. Yet, for many Catholics who commemorate the Feast, it is just one more somewhat esoteric celebration which we go through every year at this time. The feast is a relatively recent one. It was instituted in 1925, by Pope Pius XI. During its celebration, many Catholics go on procession, singing praises, while a priest carries the Eucharistic in a monstrance to pray for peace. The Catholic teaching of receiving time as a gift from God is one of the many things which make us counter-cultural. In fact, the number of things which make us counter-cultural is increasing as the West abandons its foundations in Christendom and embraces a secularist delusion. Our actually choosing to live the Christian year, in a compelling way, can become a profoundly important form of missionary activity in an age which has become deluded by the barrenness of secularism. A robust, evangelically alive and symbolically rich practice of living liturgically can invite our neighbors to examine their lives and be drawn to the One who is its source - Jesus Christ, the Alpha and the Omega, the Beginning and the End - as the emptiness of a life without God fails to fulfill the longing in their own hearts. In a particular way, Catholics are invited to mark time by the great events of the Christian faith in a Liturgical calendar. However, like so much that is contained within the treasury of the Catholic Church; the practice must be understood in order to be fully received as a gift. Jesus Christ is King and we are the seeds of His Kingdom scattered in the garden of a world which is waiting to be born anew. The Church, as a mother and a teacher, invites us to live the rhythm of the liturgical year in order to help us walk into a deeper encounter with the Lord and bring the whole world with us into the new world of the Church. The Church really IS the Mystical Body of the Risen Christ. That Body is inseparably joined to the Head. Jesus Christ is alive; he has been raised; and he continues His redemptive mission now through the Church, of which we are members. The early Catholics, before they were even called Christians, were referred to as the Way. (Acts 9:2, Acts 11:26) That was because they lived a very different way of life. A Way of Life which drew men and women to the One whose name they were soon privileged to bear, Jesus the Christ. We do not really go to Church; we live in the Church and go into the world, to bring the world, through the waters of new birth, into the Church as a new home, a new family. There, people will find the grace needed to begin a whole new way of living.  Christians believe in a linear timeline in history. There is a beginning and an end, a fulfillment, which is, in fact, a new beginning. The final Sunday of the church Year, the Feast of Christ the King, is the day when we are invited to commemorate His sovereignty over all men, women and children. Jesus Christ has come. Jesus Christ is coming. Jesus Christ will come again. Jesus Christ is Lord of All. Next week, we will celebrate the First Sunday of Advent, and begin the time of preparation for the great Feast of the Nativity of Our Savior. We are moving forward and toward His loving return. The Church, to use the beautiful imagery of the early Christian fathers, was birthed from the wounded side of the Savior on the Cross at Calvary's hill. Our Catholic liturgical year follows a rhythmic cycle which points us toward beginnings and ends. In doing so, it emphasizes important truths that can only be grasped through faith. Our Catholic faith and its Liturgical practices proclaim to a world hungry for meaning that Jesus Christ is the "Alpha", (the first letter of the Greek alphabet) and the "Omega" (the last letter), the beginning and the end. He is the Giver, the Governor, and the fulfillment of all time. In Him, the whole world is being made new and every end becomes a beginning for those with the greatest treasure, living faith. Those Baptized into Jesus Christ continue His redemptive mission until He returns to establish His Reign. We do this by living in His Body, the Church, and drawing the whole world into the New World beginning now. The Church is, in one of the early father's favorite descriptions, that "New World". This new family of the Church was then sent on mission. In our celebration of a Church Year, we not only remember the great events of the life, ministry and mission of the Lord, we also celebrate the life and death of our family members, the Saints, who have gone on before us, in the worlds of the Liturgy, "marked with the sign of redemption" as we pray in the Liturgy. They are models and companions for the journey of life and are our great intercessors; that "great cloud of witnesses" (Hebrews 12:1) whom the author of the letter to the Hebrews extols. This is the heart of understanding the "communion of saints". As St. Paul reminded the Roman Christians, not even death separates us any longer. (Romans 8:38, 39) They will welcome us into eternity and help us along our daily path through both their example and their prayer. As we progress through liturgical time we are invited to enter into the great events of faith. So, on this last week of the year, through our readings and liturgical prayer, we are invited to reflect on the "last things"- death, judgment, heaven and hell. We do so in order to change, to be converted; to enter more fully into the Divine plan. Today, as the Western Church year ends, we celebrate the full and final triumph and return of the One through whom the entire universe was created - and in whom it is being "recreated" - and by whom it will be completely reconstituted and handed back to the Father at the "end" of all time. That end will mark the beginning of a timeless new heaven and a new earth when "He will wipe every tear from their eyes, and there shall be no more death." (Revelations 21:4). As we move from one Church year to the next, we also move along in the timeline of the human life allotted to each one of us. We age, and the certainty of our own death is meant to illuminate our life and the certainty of the end of all time is meant to illuminate its purpose and culmination in Christ. For both to be experienced by faith we must truly believe in Jesus Christ, who is the beginning and the end. And when we do, death can become, as we move closer to it, something wonderful - a second birth. The Church Fathers were fond of a Latin phrase "Carpe Diem", which literally means "Seize the day." For we who are living in communion in Christ Jesus, that phrase can take on a whole new meaning. We always journey toward the "Day of the Lord", when He will return as King. We should seize that day as the reference point for all things on this last week of the year, and we can live our lives as though His day is the milestone and marker for all that we do, revealing the path along which we become new - beginning now.

The Adult Faith Formation office invites you to join Cardinal Dolan at an upcoming conference celebrating the 50th anniversary of Humanae Vitae: Join us! Fifty years ago, Pope Saint Paul VI offered a vision for the world that continues to deepen our understanding of families in the 21st century. On December 1st along with medical professionals, women’s health advocates and clergy, we will celebrate this teaching and hear about opportunities and new paths forward in the dynamic world of women’s fertility awareness. Reserve your place today! ADNYHV50.eventbrite.com

St. Helena Music Director Daniel Ambe will star in the upcoming opera Savitri on Thursday, Nov. 29 at 7:30PM and Saturday, Dec. 1 at 7:30PM and Sunday, Dec. 2 at 2PM at the Flea Theater, 20 Thomas St., New York. The New Camerata Opera Company will perform both John Blow's "Venus and Adonis" and Gustav Holst's "Savitri." Tickets are $37 and are available at www.ci.ovationtix.com. Both shows are in English. Gustav Holst was quite taken with Hindu writings in his early career and it was as a result of his studies in Sanskrit that Sāvitri emerged in 1908. Based on a story from the Mahābhārata, the one-act opera depicts a devoted wife (Sāvitri) who, through unusual fortitude and pointed acumen, releases her husband (Satyavan), played by Daniel Ambe, from the supposedly irrevocable call of Death. This production will honor the Indian culture that gave us this story and feature singers of South Asian heritage. St. Helena parishioners are eligible for a special discount. Contact the rectory for details.

St. Helena Boy Scout Troop 65 Scoutmaster Mr. Jose Carballo received the James E. West Award for Service to Youth at the Bronx Good Scout Event held this week at Yankee Stadium.

Bishop Shao Zhumin of Wenzhou has been taken into custody by police and expected to undergo 10 to 15 days of compulsory indoctrination. Bishop Shao is an “underground” bishop, whose status has never been recognized by the Chinese government. His arrest comes on the heels of a Vatican-Beijing agreement, in which the Holy See recognized bishops who had been appointed by the government without approval from Rome.

The Catholic Church in the United States will celebrate National Vocation Awareness Week, November 4-10. This annual event is a special time for parishes in the U.S. to foster a culture of vocations for the priesthood, diaconate and consecrated life. Pope Francis, in his message for the 2018 World Day of Vocations, emphasized that it is at the loving initiative of God, and by His personal encounter with each of us, that one is called. “Even amid these troubled times, the mystery of the Incarnation reminds us that God continually comes to encounter us. He is God-with-us, who walks along the often dusty paths of our lives. He knows our anxious longing for love and he calls us to joy. In the diversity and the uniqueness of each and every vocation, personal and ecclesial, there is a need to listen, discern and live this word that calls to us from on high and, while enabling us to develop our talents, makes us instruments of salvation in the world and guides us to full happiness.” National Vocation Awareness Week, sponsored by the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Clergy, Consecrated Life and Vocations, is designed to help promote vocation awareness and to encourage young people to ask the question: "To what vocation in life is God calling me?" Parish and school communities across the nation are encouraged to include, during the first week in November, special activities that focus on vocation awareness and provide opportunities for prayerful discernment. Contemporary society is all too often saturated by constant activity and noise, so it is important this week to encourage young discerners to take time for silent, contemplative prayer. Results of studies conducted by the Center for Applied Research in the Apostolate (CARA), notes that 72% of those ordained to the Priesthood or solemnly professed within the last year cited participation in Eucharistic Adoration as a prayer experience that proved influential in their discernment. Cardinal Joseph Tobin, Chairman of the USCCB’s Committee on Clergy, Consecrated Life and Vocations echoes this finding, stating: “Quiet reflection and prayer are essential elements for vocational discernment. It is in the interior depths of our heart where we hear the voice of Christ, where he speaks to us, and where he reveals his will for our lives.” Observance of Vocation Awareness Week began in 1976 when the U.S. bishops designated the 28th Sunday of the year for the celebration. It was later moved to the Feast of the Baptism of the Lord in January. The USCCB Committee on Clergy, Consecrated Life and Vocations moved the observance of National Vocation Awareness Week to November to engage Catholic schools and colleges more effectively in this effort.

An indulgence, applicable only to the Souls in Purgatory, is granted to the faithful, who devoutly visit a cemetery and pray, even if only mentally, for the departed. The indulgence is plenary each day from the first to the eighth of November; on other days of the year, it is partial. A plenary indulgence, applicable only to the Souls in Purgatory, is granted to the faithful, who on the day dedicated to the Commemoration of All the Faithful Departed [November 2 {as well as on a Sunday preceding or following, and on All Saints' Day}] piously visit a church. In visiting the church it is required that one Our Father and the Creed be recited. To acquire a plenary indulgence it is necessary also to fulfill the following three conditions: sacramental Confession, Eucharistic communion, and prayer for the intention of the Holy Father. The three conditions may be fulfilled several days before or after the performance of the visit; it is, however, fitting that communion be received and the prayer for the intention of the Holy Father be said on the same day as the visit. The condition of praying for the intention of the Holy Father is fully satisfied by reciting one Our Father and one Hail Mary. A plenary indulgence can be acquired only once in the course of the day.

Many people have recently asked me, “What is happening to the Church?” And i believe that I have a valid answer to that question. In my opinion, almost every single major problem the Church has flows from one central issue: Our spiritual health is deteriorating. In most places in the western world, Catholic Mass attendance is well below 40 percent. In other words, 60 percent of all Catholics willfully starve themselves spiritually, and an even greater number allow this to fester as the worthy reception of Holy Communion and the use of the Sacrament of Reconciliation is widely disregarded and abandoned. In other words, the overwhelming majority of Catholics in the United States and in the West have abandoned the sacramental life of the Church. And that sickness infects every aspect of our life: our finances, our institutions, vocations, outreach, and, yes, even the quality of our clergy. This is the root of what empties our convents, monasteries, seminaries, and closes our parishes. While we can ask ourselves important questions, such as: Did a falling sense of transcendence cause the fall in Mass attendance or did a fall in Mass attendance create a rush to make the Mass “more relevant” in order to retain those who stayed? the answer to that question is probably a little bit of both. People are widely discussing the quality of today’s clergy. But remember that the clergy does not come from a special and dedicated sector of society. We do not have a special priestly or Levitical tribe or state or town. Nor is priesthood something that is passed down from father to son. All Catholic priests have spent the first 25 or more years of their lives living among the ranks of the laity, and it is while living in the ranks of the laity, especially in their families, that they learned (or should have learned) the importance of prayer and selfless service, as we heard described in last week’s gospel. It is while living in their family unit that they should have learned the necessity of fidelity and chastity, and once the “Domestic Church” (the family) started coming undone, it affected everything it touched. From the Domestic Church comes the next generation of quality clergy, and with the deterioration of the family, it initiated a vicious downward cycle. Once the Domestic Church became a place where we became comfortable with sin, a clergy was produced that also was comfortable with sin. This, in turn, taught each succeeding generation to be more comfortable with sin, which, in turn, created more Domestic Churches, which became even more comfortable with sin, and so on. You see, the more comfortable we become with sin, the more uncomfortable we become with grace, and the more comfortable we become with sin, the more uncomfortable we became with Confession and Mass and the importance of receiving the Body and Blood of Christ. Perhaps this is why each succeeding generation drifts further and further away until many Masses in many parishes are primarily seas of gray hair. Perhaps that is why we see fewer couples marrying in the Church, fewer baptisms, fewer Catholic funerals, fewer students enrolled in Catholic education programs, and fewer faithful young men enrolling in our seminaries. In starving ourselves spiritually, we have as a Church become spiritually anemic. This is why I believe that a focus of the restoration of the Domestic Church is absolutely necessary to the restoration of the Catholic Church as a whole. This is why it is so very important that all families, especially those with children, must go to Mass together and receive Holy Communion. We must spend some regular time in prayer both as individuals and as a family before the Blessed Sacrament. We must marry in the Church that person with whom we want to spend the rest of our lives and raise our families. We must Baptize our children. We must have celebrated a Funeral Mass when we bury our dead. Our children must be Confirmed. We must not just ask that people pray for our sick; we must ask the priest to anoint our family members who are very sick. And, it is vital that all Catholics make better use of the Sacrament of Reconciliation. Too many people heard that you are only REQUIRED to go to confession when you have committed grave mortal sin, and since most of us have not murdered anyone recently, we do not HAVE to go to confession. What we seem not to have heard is that the Church ENCOURAGES frequent reception of Holy Communion and the frequent celebration of Reconciliation in order to receive the SANCTIFYING GRACE that comes with receiving the sacraments. And just what is sanctifying grace? it is, according to the catechism, ”The gratuitous gift that God makes to us of his own life, infused by the Holy Spirit into our soul to heal it of sin and to sanctify it.” That is why the Catechism of the Catholic Church (also in para. 1999) notes that sanctifying grace has another name: deifying grace, or the grace that makes us godlike. We first receive this grace in the sacrament of Baptism; it is the grace that makes us part of the Body of Christ, able to receive the other graces God offers and to make use of them to live holy lives. The Sacrament of Confirmation perfects Baptism, by increasing sanctifying grace in our soul. Sanctifying grace is also sometimes called the "grace of justification," as the Catechism notes in paragraph 1266; that is, it is the grace which makes our soul acceptable to God. If we can get families to quit starving themselves sacramentally, if we can get our families to desire grace over sin, and if we can get our families to fully accept the grace God wants to give them, IT WILL CHANGE EVERYTHING for the better. Those families will become the way Christ will restore His Church. Those are the families that will produce the future clergy who will teach what has been taught to them–who have grown in an incubator of prayer, service, and fidelity and who will teach the necessity of such to the next group of burgeoning Domestic Churches. For my part, as a pastor of souls, I must emphasize this in the Mass, make this clear in our educational programs and activities, and make a clarion call to all families that fall under my pastoral care. We must do everything we can to strengthen our families as places of grace fed by the sacramental life of the Church. BUT, in order to do this, we must become people who are uncomfortable with sin and who seek comfort in the mercy and forgiveness of Jesus Christ. We must understand and believe that the superior way laid out by Christ necessitates that we abandon sin and embrace grace. I truly believe that by fully embracing the sacramental life of the Church, it will bring a springtime of growth, one which will replace the long winter of our discontent. But, it starts in the family; it starts with the laity; it starts within the Domestic Church.

The first Marian apparition in history appeared to Saint James the Apostle, the brother of Saint John the Evangelist, on the bank of the river Ebro in Saragossa, Spain. Unlike every other recorded apparition, this one took place during the earthly life of the Mother of God. According to tradition, she had promised Saint James that when he needed it most in his difficult mission to the pagans in today's Spain, she would appear to him to encourage him. In the year 40 A.D., while praying one night on the right bank, the Virgin appeared with the Child Jesus standing on a pillar and asked Saint James and his eight disciples to build a church on the site, promising that “it will stand from that moment until the end of time in order that God may work miracles and wonders through my intercession for all those who place themselves under my patronage.” The church of Our Lady of the Pilar in Zaragoza, is the first church dedicated to Mary in history and it remains standing to this day, having survived invasions and wars – in the Spanish Civil War of 1936-1939 three bombs were dropped on the church and none of them exploded. Our Lady is also said to have given the small wooden statue of the apparition to Saint James which now stands on a pillar in the church. Nuestra Señora del Pilar is the patron of Spain and all Hispanic peoples. October 12, 1492, the feast of the Virgin of the Pillar, is the day Christopher Colombus first sighted American land, and when the first Mass in the Americas was celebrated.

This martyr and patron of France is regarded as the first bishop of Paris. His popularity is due to a series of legends, especially those connecting him with the great abbey church of St. Denis in Paris. He was for a time confused with the writer now called Pseudo-Dionysius. The best hypothesis contends that Denis was sent to Gaul from Rome in the third century and beheaded in the persecution under Emperor Valerius in 258. Before dying decapitated, Denis and his companions were said to have suffered terribly. These tortures inspired authors to produce texts and images. All preserved narratives are unanimous in affirming that saint Denis and his companions Rustique et Éleuthère were beheaded. According to one of the legends, after he was martyred on Montmartre—literally, “mountain of martyrs”—in Paris, he carried his head to a village northeast of the city. Saint Genevieve built a basilica over his tomb at the beginning of the sixth century.

Test for Admission into Catholic High Schools (TACHS) will be given on Friday, Nov. 2. To register call 866-618-2247 or register online at www.tachsinfo.com.

St Gerard was Abbot of the Benedictine monastery of San Giorgio Maggiore at Venice. On a pilgrimage to the Holy Land, when passfng through Hungary, he was detained by King St Stephen and persuaded to work for the conversion of the Magyars and to be the tutor of his son, Prince St Emeric. In 1035 Gerard, who was known in Hungary as “Collert”, became the first Bishop of Csanad, Hungary. He administered his See with great zeal and his flock owed their great devotion to the Blessed Virgin to his apostolic efforts. However, with the death of King St Stephen in 1037, a reaction to Christianity set in. In 1046, Gerard, the staunch Christian that he was, and many of his followers were either lanced or stoned to death at Buda. St Gerard, whose body was thrown into the Danube, is revered as the Apostle of Hungary.

In one of the largest such ceremonies in history, Pope John Paul II canonized Padre Pio of Pietrelcina on June 16, 2002. It was the 45th canonization ceremony in Pope John Paul’s pontificate. More than 300,000 people braved blistering heat as they filled St. Peter’s Square and nearby streets. They heard the Holy Father praise the new saint for his prayer and charity. “This is the most concrete synthesis of Padre Pio’s teaching,” said the pope. He also stressed Padre Pio’s witness to the power of suffering. If accepted with love, the Holy Father stressed, such suffering can lead to “a privileged path of sanctity.” Many people have turned to the Italian Capuchin Franciscan to intercede with God on their behalf; among them was the future Pope John Paul II. In 1962, when he was still an archbishop in Poland, he wrote to Padre Pio and asked him to pray for a Polish woman with throat cancer. Within two weeks, she had been cured of her life-threatening disease. Born Francesco Forgione, Padre Pio grew up in a family of farmers in southern Italy. Twice his father worked in Jamaica, New York, to provide the family income. At the age of 15, Francesco joined the Capuchins and took the name of Pio. He was ordained in 1910 and was drafted during World War I. After he was discovered to have tuberculosis, he was discharged. In 1917, he was assigned to the friary in San Giovanni Rotondo, 75 miles from the city of Bari on the Adriatic. On September 20, 1918, as he was making his thanksgiving after Mass, Padre Pio had a vision of Jesus. When the vision ended, he had the stigmata in his hands, feet, and side. Life became more complicated after that. Medical doctors, Church authorities, and curiosity seekers came to see Padre Pio. In 1924, and again in 1931, the authenticity of the stigmata was questioned; Padre Pio was not permitted to celebrate Mass publicly or to hear confessions. He did not complain of these decisions, which were soon reversed. However, he wrote no letters after 1924. His only other writing, a pamphlet on the agony of Jesus, was done before 1924. Padre Pio rarely left the friary after he received the stigmata, but busloads of people soon began coming to see him. Each morning after a 5 a.m. Mass in a crowded church, he heard confessions until noon. He took a mid-morning break to bless the sick and all who came to see him. Every afternoon he also heard confessions. In time his confessional ministry would take 10 hours a day; penitents had to take a number so that the situation could be handled. Many of them have said that Padre Pio knew details of their lives that they had never mentioned. Padre Pio saw Jesus in all the sick and suffering. At his urging, a fine hospital was built on nearby Mount Gargano. The idea arose in 1940; a committee began to collect money. Ground was broken in 1946. Building the hospital was a technical wonder because of the difficulty of getting water there and of hauling up the building supplies. This “House for the Alleviation of Suffering” has 350 beds. A number of people have reported cures they believe were received through the intercession of Padre Pio. Those who assisted at his Masses came away edified; several curiosity seekers were deeply moved. Like Saint Francis, Padre Pio sometimes had his habit torn or cut by souvenir hunters. One of Padre Pio’s sufferings was that unscrupulous people several times circulated prophecies that they claimed originated from him. He never made prophecies about world events and never gave an opinion on matters that he felt belonged to Church authorities to decide. He died on September 23, 1968, and was beatified in 1999.

We regret to announce the passing of the last Sparkill Dominican Sister to serve as principal and president of Msgr. Scanlan High School. Sr. Marie O’Donnell, O.P. (83) died peacefully on September 13. She was a social studies teacher at Msgr. Scanlan from 1978-2013. She was social studies chair from 1983-93, and she was principal from 1993-2008 and president from 2010-2013. Her wake will take place on Monday, September 17 at the Sparkill Dominican Motherhouse, with the Reception of the Body taking place at 3:30PM and Compline at 6:30PM. Her funeral will take place on Tuesday, September 18 at 10:30AM in the Convent Chapel. We express our prayers and condolences to her family and to the Sparkill Dominican Sisters on their loss.

We will have a very special cooking session this Saturday, September 15, beginning at 3PM. Mr. Khokon, the owner of Neerob Restaurant, which is located next to Jerry's Pizza, will teach us Bangladeshi-style WFPB Cooking. Please register for the class by Thursday by calling the rectory at 718-892-3232.

Ursula (Hamper) Romano was 92 years of age, and she was a long-time parishioner at St. Helena. Her father was a German Army officer who saved many Jews from execution during World War II. He was caught and executed by firing squad for his "crime." Ursula married and came with her husband to the US and worked as a nanny. After her husband's death, she worked at Alexanders and then for many years as a dietitian at Westchester Square Hospital. Her Funeral Mass will be on Wednesday, September 12 at 10AM in the church.

Monday, September 10 at 10AM in the church. The Mass will be in Spanish.

Tonight, September 9, our Jewish friends around the world will celebrate the joyous beginning of Rosh Hashanah, the New Year according to the ancient Hebrew calendar. It is the year 5779, which represents how many years ago Adam and Eve left Eden. This celebration will end at nightfall on September 12, and it is the beginning of the Jewish High Holy Days. To all of the Jewish families gathered with friends and loved ones, we wish you a year filled with every blessing of peace, joy, and safety. May the God of Abraham, Isaac, and Jacob continue to fill your homes with laughter and shield you from every enemy, and this is our prayer for every person this Rosh Hashanah: "The LORD bless you and keep you; The LORD make His face shine upon you, And be gracious to you; The LORD lift up His countenance upon you, And give you peace."" Numbers 6:24-26 I pray God will bless each and every one of you with abundant joy, prosperity, health, and divine favor in the coming year as you continue to show your love and friendship to one another. To you and to all our Jewish friends, we wish you Shana Tova! (Happy New Year!)

Cremains Funeral Mass for Helen Urban, our parish's oldest parishioner, who passed away at 103 3/4 years of age, will take place on Saturday, September 8 at 10AM.

Jeffrey Scott Ortiz Memorial Service will take place on Saturday, September 15 at 11AM in the church. Jeffrey (67) is the husband of our Parish Secretary and former St. Helena grade school teacher and librarian Rosemarie and the grandfather of Bobby Lawston, one of our current Pre-Kindergarten students.