In accordance with Jewish custom, our Lady's parents named her eight days after her birth and were inspired to call her Mary. The feast of the Holy Name of Mary, therefore, follows that of her Birthday, as the Feast of the Holy Name of Jesus follows Christmas. The Holy Name of the Blessed Virgin Mary is a day on which the inexpressible love of the Mother of God for her Holy Child is recalled, and the eyes of the faithful are directed to the figure of the Mother of the Redeemer, for them to invoke with devotion. The feast originated in Cuenca, Spain and was approved by the Holy See in 1513; Innocent XI extended its observance to the whole Church in 1683 in thanksgiving to Our Lady for the victory on September 12, 1683, by John Sobieski, king of Poland, over the Turks, who were besieging Vienna and threatening the West. This day was commemorated in Vienna by creating a new kind of pastry and shaping it in the form of the Turkish half-moon. It was eaten along with coffee which was part of the booty from the Turks.Maryam or Mariam is the Aramaic form of the biblical name Miriam (the name of the prophetess Miriam, the sister of Moses). It is notably the name of Mary the mother of Jesus. The spelling in the Semitic abjads is mrym (Hebrew מרים, Aramaic ܡܪܝܡ, Arabic مريم), which may be transliterated in a number of ways (Miryam, Miriyam, Mirijam, Maryam, Mariyam, Marijam, Meryem, Merjeme, etc.) Via its use in the New Testament the name has been adopted worldwide, especially in Roman Catholicism, but also in Eastern Christianity, in Protestantism, and in Islam. In Latin Christianity, the Greek form Mariam was adopted as latinate Maria (whence French Marie and English Mary). The name may have originated from the Egyptian language; in a suggestion going back to 1897, it is possibly derivative of the root mr "love; beloved.” Many propose a possible derivation from Hebrew, either from marah "to be rebellious", or (more likely) from mara "well nourished". The name has a long tradition of scholarly etymologisation; some seventy suggestions are treated by Otto Bardenhewer in monographic form in his Der Name Maria (1895). It was early etymologized as containing the Hebrew root mr "bitter" (cf. myrrh), or mry "rebellious". St. Jerome (writing c. 390), following Eusebius of Caesarea, translates the name as "drop of the sea" (stilla maris in Latin), from Hebrew מר mar "drop" (cf. Isaias 40:15) and ים yam "sea". This translation was subsequently rendered stella maris ("star of the sea") due to scribal error, whence the Virgin Mary's title Star of the Sea. Rashi, an 11th-century Jewish commentator on the Bible, wrote that the name was given to the sister of Moses because of the Egyptians' harsh treatment of Jews in Egypt. Rashi wrote that the Israelites lived in Egypt for two hundred ten years, including eighty-six years of cruel enslavement that began at the time Moses' elder sister was born. Therefore, the girl was called Miriam, because the Egyptians made life bitter (מַר, mar) for her people.